Rendering to Caesar in an epidemic: the limits of authority

By Phil Lawler

My friend and colleague Jeff Mirus cautions us that we should not rush into judgment of our Church leaders; we should not leap to a premature conclusion that they are bowing to civil authorities by restricting pastoral ministry during the current epidemic. He is right, of course, and I recognize in myself a strong tendency toward rash judgment: a tendency that I need to control.

Nevertheless I cannot escape the conclusion that devout Catholics have good reason to suspect that in this crisis, their pastors have been more worried about the political ramifications of their actions than the pastoral fallout. I say this for three reasons:

  1. Quite often, the restrictions announced by Church leaders have exactly matched, point by point, the regulations issued by civil authorities. In Rome, the police closed down access to St. Peter’s Square (which is within their jurisdiction), and then a few hours later the Vatican announced the closing of St. Peter’s basilica (which is under Vatican control). Was that a coincidence? The same pattern was evident all around the world: Church leaders closed churches as soon as public officials imposed emergency rules. Only rarely did Catholic leaders resist the imposition of civil orders on religious activities.
  2. As a general rule, the bishops who have been most anxious to restrict access to the sacraments—and the lay Catholics most anxious to defend those restrictions—have come from the Church’s liberal wing. On paper that correlation makes no sense. One might expect older and sicklier Catholics to favor stronger public-health measures, while the young and reckless chafed under restrictions. But if my observations are accurate, it has been mostly orthodox Catholics who have pleaded for greater access to the sacraments, while progressives have argued that reopening churches would be unwise.
  3. The remarkable deference to civil authority during this epidemic follows a pattern that has become all too common in recent years. Our Church leaders have carefully avoided public controversy, even at the expense of ecclesiastical discipline. Take, for instance, the manifest unwillingness of American bishops to bar pro-abortion politicians from Communion.

For the past forty years liberal Catholics have told us that the pro-life cause is not sufficient reason to deny anyone the Eucharist. Yet for the past forty days we have been told that the pro-life cause is sufficient reason to deny the Eucharist to everyone. Go figure.

We could not keep the churches open, we were told, because the Catholic Church is a pro-life church, and we must never do anything that would jeopardize the lives of those who come to worship with us. That logic is sound, as far as it goes. But it doesn’t go far enough.

The Catholic Church is not in the business of saving lives, but the business of saving souls. So during an epidemic, while civic leaders rightly have the physical health of the people uppermost in their minds, Church leaders should be more mindful of their people’s spiritual welfare. As important as it is to worry about the health of parishioners, pastors should never do anything to jeopardize the souls of those who worship with us.

Only rarely do the demands of physical health come into conflict with the demands of spiritual welfare. But such a conflict has arisen in these past several weeks. Different pastors have resolved that conflict in different ways, and I am not going to question their judgements. But far too many pastors, rather than making their own decisions, deferred entirely to secular authorities. And that is a choice that I question.

In an excellent column for Catholic World Report, Douglas Farrow observed that some earnest Catholics are reluctant to reopen churches:

They make their appeal to the fifth commandment, “Thou shalt not kill.” And to what Jesus identified as the second Great Commandment, “Love thy neighbor as thyself.” These they have merged into a justification for the new COVID commandment: “Thou shalt love thy neighbor by staying well away from him, lest thou pass on a virus that might kill him.” And the COVID commandment, they point out, also remains in force.

While readily conceding the need for prudence in attending to health concerns, Farrow adds that a sense of balance and proportion is necessary, because “it won’t do to protect people from a deadly virus only to hand them over to poverty, famine, tyranny, war, or death by neglect.” Yet even that is not his primary concern. The greater danger, Farrow argue, lies in the willingness of Church officials to accept government-imposed restrictions—even extreme restrictions—without demanding that the government understand the Church’s priorities.

My worry is that by their compliance they are endorsing, or will be seen to be endorsing, not the gospel of the kingdom but the gospel of the state; that they are making the priorities of the state their own, rather than the priorities of Jesus.

In an article posted the same day by Le Figaro, Cardinal Robert Sarah makes a similar point, expressing concern that Church leaders, in their desire to be “good citizens,” have too often lost sight of their more important mission. Yes, the Church works for the good of society at large, and offers her guidance on temporal affairs, as befits (in the words of Pope Paul VI) an “expert on humanity.” “But little by little Christians have come to forget the reason for that expertise,” the cardinal remarks.

The Catholic Church can offer advice to civic leaders, in pursuit of the common good, because the Church knows what mankind needs to find true and lasting happiness. But civic leaders cannot return the favor; they cannot offer the same sort of guidance to the Church, because the secular world does not comprehend the Church’s mission of salvation. The Church understands the world; the world does not understand the Church.



Bishop Fulton Sheen – Profits of Communist Capitalism and Atheism

1955 Popular series “Life is Worth Living” Live episode ‘The Russian People’

Presenting some of Bishop Sheen’s personally philosophical and prophetic accounts with some great 19th Century writers like Dostoevsky and GK Chesterton. Some of Dostoevsky’s ‘prophecies’ are profoundly revealed in today’s enslaved ‘free world’

St Faustina warns the greatest threat against Christianity

praise be Jesus Christ sometimes it
seems like Christianity is being
attacked from all of sites I have
friends who have very good jobs but
they’re thinking about quitting their
jobs because in their workplace they’re
constantly being pressured to accept
ideologies that directly contradict
Catholic morality and also students you
know and you can go on with the examples
of ways that our Western culture is
indirectly attacking what we believe as
Catholics now about people to kind of
express a concern for this president
Trump sent a tweet he wrote dr. Taylor
Marshall author quote there is a war on
I guess president Trump saw an interview
on oann with dr. Taylor Marshall now I
know politicians they always have mixed
motives when they send out their little
messages fine of course I know that
but it’s remarkable a lot of people are
saying why is it that President Trump is
the one oftentimes seeing the things
that our Catholic leaders should be
saying anyways I’m not going to get into
President Trump
feel free to express your own opinions
about the u.s. president in the comments
but I will read to you a quote from st.
Faustina hardly anyone has written so
beautifully about the wonderful mercy of
God as st. Faustina has and she’s the
apostle of mercy but she warns against
to me what I believe is the greatest
threat against Christianity and that’s
the threat from within people who call
themselves Christians but who are
compromised and who go against the
teachings of our Lord Jesus Christ check
this out this is paragraph 153 from st.
Faustina’s diary she says one day I saw
two roads one was broad covered with
sand and flowers full of joy music and
all sorts of pleasure
people walked along at dancing and
enjoying themselves they reached the end
without realizing it and at the end of
the road there was a horrible precipice
that is the abyss of Hell the souls fell
blindly into it as they walked so they
fell and their number was so great that
it was impossible to count them and I
saw the other road or rather a path for
it was narrow and strewn with thorns and
rocks and the people who walked along it
had tears in their eyes and all kinds of
suffering before but befell them some
fell down upon the rocks but stood up
immediately and went on at the end of
the road there was a magnificent garden
filled with all sorts of happiness and
all these souls entered of there at the
very first instant they forgot all their
sufferings brothers and sisters we live
in a world that has gone bonkers we can
complain about all the nonsense in the
world but the most important thing is
don’t compromise your Catholic faith be
a faithful loving Catholic with your
eyes set on eternity love the Lord Jesus
love your neighbor proclaim Jesus Christ
and know that the Lord has won the
victory and he has a place for you in
heaven be luckily stood

If COVID-19 Vaccine is made with Baby Stem Cells

If the COVID-19 Vaccine Is Made With Aborted Baby Stem Cells, Will You Get Vaccinated?

Here’s the MIT article Patrick talks about: https://news.mit.edu/2019/storing-vaccine-history-skin-1218

The researchers showed that their new dye, which consists of nanocrystals called quantum dots, can remain for at least five years under the skin, where it emits near-infrared light that can be detected by a specially equipped smartphone.

It has been done in the past.

Several vaccines on the U.S. vaccination schedule are made in cells from fetuses aborted decades ago. They include vaccines against rubella, hepatitis A, and chicken pox.


Prominent clergy, laity issue statement exposing coronavirus plot for ‘world govt’

UPDATE (May 8, 9:00AM EST): Archbishop Viganò, who gathered the signatures and communicated with Cardinal Sarah about the initiative, has now issued a timeline of his communications with Sarah. New story coming imminently. UPDATE (May 7, 8:00PM EST): This story originally indicated, based on information from the organizers, that Cardinal Robert Sarah, prefect of the Vatican’s Congregation for Divine Worship and Discipline of the Sacraments, had joined the appeal. But the cardinal has now written on Twitter that he did not sign. Catholic clergy led by former papal nuncio Archbishop Carlo Maria Viganò, Gerhard Ludwig Mueller, Joseph Zen, and Janis Pujats have joined an appeal “for the Church and the world” that warns that the COVID-19 pandemic is being used as a “pretext” by world leaders to “control” people, strip them of their fundamental rights, while providing a “disturbing prelude to the realization of a world government beyond all control. Read more:


Robert F Kennedy Jr. Exposes Bill Gates’ Vaccine Dictatorship Plan

Robert Francis Kennedy Jr. is an American environmental attorney, author, and opponent of vaccination. Kennedy is a son of Robert F. Kennedy and nephew of former president John F. Kennedy. He is the president of the board of Waterkeeper Alliance, a non-profit environmental group that he helped found in 1999.

From #RobertFKennedyJr‘s Instagram post today, April 9th, 2020:

#Vaccines, for #BillGates, are a strategic philanthropy that feed his many vaccine-related businesses (including #Microsoft’s ambition to control a global vac ID enterprise) and give him dictatorial control over global health policy—the spear tip of corporate neo-imperialism.

Gates’ obsession with vaccines seems fueled by a messianic conviction that he is ordained to save the world with technology and a god-like willingness to experiment with the lives of lesser humans.

Promising to eradicate Polio with $1.2 billion, Gates took control of India ‘s National Advisory Board (NAB) and mandated 50 polio vaccines (up from 5) to every child before age 5. Indian doctors blame the Gates campaign for a devastating vaccine-strain polio epidemic that paralyzed 496,000 children between 2000 and 2017. In 2017, the Indian Government dialed back Gates’ vaccine regimen and evicted Gates and his cronies from the NAB. Polio paralysis rates dropped precipitously. In 2017, the World Health Organization reluctantly admitted that the global polio explosion is predominantly vaccine strain, meaning it is coming from Gates’ Vaccine Program. The most frightening epidemics in Congo, the Philippines, and Afghanistan are all linked to Gates’ vaccines. By 2018, ¾ of global polio cases were from Gates’ vaccines.

In 2014, the #GatesFoundation funded tests of experimental HPV vaccines, developed by GSK and Merck, on 23,000 young girls in remote Indian provinces. Approximately 1,200 suffered severe side effects, including autoimmune and fertility disorders. Seven died. Indian government investigations charged that Gates funded researchers committed pervasive ethical violations: pressuring vulnerable village girls into the trial, bullying parents, forging consent forms, and refusing medical care to the injured girls. The case is now in the country’s Supreme Court.

In 2010, the Gates Foundation funded a trial of a GSK’s experimental malaria vaccine, killing 151 African infants and causing serious adverse effects including paralysis, seizure, and febrile convulsions to 1,048 of the 5,049 children.

During Gates 2002 MenAfriVac Campaign in Sub-Saharan Africa, Gates operatives forcibly vaccinated thousands of African children against meningitis. Between 50-500 children developed paralysis. South African newspapers complained, “We are guinea pigs for drug makers”

Nelson Mandela’s former Senior Economist, Professor Patrick Bond, describes Gates’ philantropic practices as “ruthless” and “immoral”.

In 2010, Gates committed $10 billion to the WHO promising to reduce population, in part, through new vaccines. A month later Gates told a Ted Talk that new vaccines “could reduce population”. In 2014, Kenya’s Catholic Doctors Association accused the WHO of chemically sterilizing millions of unwilling Kenyan women with a phony “tetanus” vaccine campaign.

Independent labs found the sterility formula in every vaccine tested.

After denying the charges, WHO finally admitted it had been developing the sterility vaccines for over a decade.

Similar accusations came from Tanzania, Nicaragua, Mexico and the Philippines.

A 2017 study (Morgensen et.Al.2017) showed that WHO’s popular DTP is killing more African than the disease it pretends to prevent. Vaccinated girls suffered 10x the death rate of unvaccinated children.

Gates and the WHO refused to recall the lethal vaccine which WHO forces upon millions of African children annually.

Global public health advocates around the world accuse Gates of – hijacking WHO’s agenda away from the projects that are proven to curb infectious diseases; clean water, hygiene, nutrition and economic development.

They say he has diverted agency resources to serve his personal fetish – that good health only comes in a syringe.

In addition to using his philanthropy to control WHO, UNICEF, GAVI and PATH, Gates funds private pharmaceutical companies that manufacture vaccines, and a massive network of pharmaceutical industry front groups that broadcast deceptive propaganda, develop fraudulent studies, conduct surveillance and psychological operations against vaccine hesitancy and use Gates’ power and money to silence dissent and coerce compliance.
In this recent nonstop Pharmedia appearances, Gates appears gleeful that the Covid-19 crisis will give him the opportunity to force his third-world vaccine programs on American children. Source: https://www.fort-russ.com/2020/04/robert-f-kennedy-jr-exposes-bill-gates-vaccine-dictatorship-plan-cites-gates-twisted-messiah-complex/